"I look for the new Teacher that shall follow so far those shining laws that he shall see them come full circle; shall see their rounding complete grace; shall see the world to be the mirror of the soul; shall see the identity of the law of gravitation with purity of the heart; and shall show that the Ought, that Duty, is one thing with Science, with Beauty, and with Joy."
"The universe is the externisation of the soul. Wherever the life is, that bursts into appearance around it. Our science is sensual, and therefore superficial. The earth, and the heavenly bodies, physics, and chemistry, we sensually treat, as if they were self-existent; but these are the retinue of that Being we have."
"The poet alone knows astronomy, chemistry, vegetation, and animation, for he does not stop at these facts, but employs them as signs. He knows why the plain, or meadow of space, was strewn with these flowers we call suns, and moons, and stars; why the great deep is adorned with animals, with men, and gods; for, in every word he speaks he rides on them as the horses of thought."
"One might get the impression that I recommend a new methodology which replaces induction by counterinduction and uses a multiplicity of theories, metaphysical views, fairy tales, instead of the customary pair theory/observation. This impression would certainly be mistaken. My intention is not to replace one set of general rules by another such set: my intention is rather to convince the reader that all methodologies, even the most obvious ones, have their limits."
"There is not a single rule, however plausible, and however firmly grounded in epistemology, that is not violated at some time or other. It becomes evident that such violations are not accidental events, they are not results of insufficient knowledge or of inattention which might have been avoided. On the contrary, we see that they are necessary for progress."
"Science is neither a single tradition, nor the best tradition there is, except for people who have become accustomed to its presence, its benefits and its disadvantages. In a democracy it should be separated from the state just as churches are now separated from the state."
"Let us say, then, that both the realist and the antirealist accept the results of scientific investigations as "true," on a par with more homely truths.... And call this acceptance of scientific truths the "core position." What distinguishes realists from antirealists, then, is what they add onto this core position ... a third alternative emerges--and an attractive one at that. It is the core position itself, and all by itself.... Let me introduce the acronym NOA (pronounced as in "Noah"), for natural ontological attitude, and, henceforth, refer to the core position under that designation."
"Furnished as all Europe now is with Academies of Science, with nice instruments and the spirit of experiment, the progress of human knowledge will be rapid and discoveries made of which we have at present no conception. I begin to be almost sorry I was born so soon, since I cannot have the happiness of knowing what will be known a hundred years hence."
"The pace of science forces the pace of technique. Theoretical physics forces atomic energy on us; the successful production of thefission bomb forces upon us the manufacture of the hydrogen bomb. We do not choose our problems, we do not choose our products; we are pushed, we are forced--by what? By a system which has no purpose and goal transcending it, and which makes man its appendix."
"The real accomplishment of modern science and technology consists in taking ordinary men, informing them narrowly and deeply and then, through appropriate organization, arranging to have their knowledge combined with that of other specialized but equally ordinary men. This dispenses with the need for genius. The resulting performance, though less inspiring, is far more predictable."
"It is a commonplace that all religion expresses itself in mythological or metaphorical terms; it says one thing and means another;it uses imagery to convey truth. But the crucial fact about religion is not that it is metaphor, but that it is unconscious metaphor. No one can express any thought without using metaphors, but this does not reduce all philosophy and science to religion, because the scientist knows that his metaphors are merely metaphors and that the truth is something other than the imagery by which it is expressed, whereas in religion the truth and the imagery are identified. To repeat the Creed as a religious act it is necessary not to add "All this I believe in a symbolical or figurative sense": to make that addition is to convert religion into philosophy."