"Fear, as opposed to anxiety, has a definite object (as most authors agree), which can be faced, analyzed, attacked, endured. One can act upon it, and in acting upon it participate in it--even if in the form of struggle. In this way one can take it into one's self-affirmation. Courage can meet every object of fear, because it is an object and makes participation possible. Courage can take the fear produced by a definite object into itself, because this object, however frightful it may be, has a side with which it participates in us and we in it. One could say that as long as there is an object of fear, love in the sense of participation can conquer fear. But this is not so with anxiety, because anxiety has no object, or rather, in a paradoxical phrase, its object is the negation of every object. Therefore participation, struggle, and love with respect to it are impossible. He who is in anxiety is, insofar as it is mere anxiety, delivered to it without help."
"... to be scared is such a release from all the logy weight of procrastination, of dallying and pokiness! You burn into work. It is as though gravity were removed and you walked lightly to the moon like an angel."
"Explain the antagonism women showed me, as you will, members of the suffrage and feminist movements. I cannot. All I know is thatwhile men sprang ever ready, ever chivalrous, to put business in my way, sometimes even when competitors, women almost invariably turned me down.... The difficulty ... lay in the quality of the feminine mind. The subtle flattery of an adroit salesman pleased them and their order in consequence went to him. Fear, also, in a dim, unrealized way of those "higher up" crushed their initiative, and I pitied them."
"The years of imprisonment hardened me.... Perhaps if you have been given a moment to hold back and wait for the next blow, your emotions wouldn't be blunted as they have been in my case. When it happens every day of your life, when that pain becomes a way of life, I no longer have the emotion of fear. ... there is no longer anything I can fear. There is nothing the government has not done to me. There isn't any pain I haven't known."
"As for the peasant populations of a great part of the world, they aren't so much anxious as hungry. They aren't anxious about whether they will get a salary raise, or which of the three colleges of their choice they will be admitted to, or whether to buy a Ford or Cadillac, or whether the kind of TV set they want is too expensive. They are hungry, cold and, in many parts of the world, they dread that local warfare, bandits, political coups may endanger their homes, their meager livelihoods and their lives. But surely they are not anxious. For anxiety, as we have come to use it to describe our characteristic state of mind, can be contrasted with the active fear of hunger, loss, violence and death. Anxiety is the appropriate emotion when the immediate personal terror--of a volcano, an arrow, the sorcerer's spell, a stab in the back and other calamities, all directed against one's self--disappears."
"There is nothing strange about fear: no matter in what guise it presents itself it is something with which we are all so familiarthat when a man appears who is without it we are at once enslaved by him."
"Water, earth, air, fire, and the other parts of this structure of mine are no more instruments of your life than instruments of your death. Why do you fear your last day? It contributes no more to your death than each of the others. The last step does not cause the fatigue, but reveals it. All days travel toward death, the last one reaches it."