"From the age of fifteen, dogma has been the fundamental principle of my religion: I know no other religion; I cannot enter into the idea of any other sort of religion; religion, as a mere sentiment, is to me a dream and a mockery."
"Science gives us the grounds of premises from which religious truths are to be inferred; but it does not set about inferring them, much less does it reach the inference;Mthat is not its province. It brings before us phenomena, and it leaves us, if we will, to call them works of design, wisdom, or benevolence; and further still, if we will, to proceed to confess an Intelligent Creator. We have to take its facts, and to give them a meaning, and to draw our own conclusions from them. First comes Knowledge, then a view, then reasoning, then belief. This is why Science has so little of a religious tendency; deductions have no power of persuasion. The heart is commonly reached, not through the reason, but through the imagination, by means of direct impressions, by the testimony of facts and events, by history, by description. Persons influence us, voices melt us, looks subdue us, deeds inflame us. Many a man will live and die upon a dogma; no man will be a martyr for a conclusion."
"A wise architect observed that you could break the laws of architectural art provided you had mastered them first. That would apply to religion as well as to art. Ignorance of the past does not guarantee freedom from its imperfections."
"Freudianism is much more nearly a religion than a science, inasmuch as the relation between analyst and patient has a great deal in common with that between priest and communicant at confessional, and such ideas as the Oedipus complex, the superego, the libido, and the id exert an effect upon the converted which is almost identical with what flows to the devout Christian from godhead, trinity, grace, and immortality."
"We're not a big party, son. We're just a handful of people sent out to mark the trail and prepare the ground for those who are gonna come after us. By next summer they'll be 100 families on the move. And they're countin' on us to have a crop ready for them. And if we don't, they'll starve, sure as shootin'. That's why we gotta reach that valley before the winter rains come. We been prayin' that we'd be showed the way. It might just be that you boys are the answer to our prayers.... Leading our wagons to the San Juan, to a valley that's been reserved for us by the Lord, been reserved for His people. So we can plow it and seed it and make it fruitful in His eyes."
"That's right, son. That's why I keep my hat on, so my horns don't show. Why I've got more wives than Solomon hisself. At least that's what folks around here say. And if they don't say it, they, they think it."
"Elena de la Madriaga: Ladies and gentleman, it seems like if the only embarrassment here tonight is my presence, if the truth will quiet your unspoken questions, I give it gladly. For five years, I was the woman of the Comanche Stone Calf. He treated me like a wife. The work was hard, the scoldings frequent. And occasionally he beat me. I did not bear him any children. I know that many of you regard me as a degraded woman. Degraded by the touch of a savage Comanche, by having had to live as one of them. You said, why did I not kill myself. I did not. Why, I, I can't. Guthrie McCabe: Well I as hell can. She didn't kill herself because her religion forbids it. You know sometimes it takes a lot more courage to live than it does to die."
"Whenever I'm asked why Southern writers particularly have a penchant for writing about freaks, I say it is because we are still able to recognize one. To be able to recognize a freak, you have to have some conception of the whole man, and in the South the general conception of man is still, in the main, theological."
"The exterior must be joined to the interior to obtain anything from God, that is to say, we must kneel, pray with the lips, and so on, in order that proud man, who would not submit himself to God, may be now subject to the creature."