"Culture's essential service to a religion is to destroy intellectual idolatry, the recurrent tendency in religion to replace the object of its worship with its present understanding and forms of approach to that object."
"We are all familiar with the Aristotelian argument about the relation of poetry to action. Action, or praxis, is the world of events; and history, in the broadest sense, may be called a verbal imitation of action, or events put in the forms of words. The historian imitates action directly; he makes specific statements about what happened, and is judged by the truth of what he says. What really happened is the external model of his pattern of words, and he is judged by the adequacy with which his words reproduce that model. The poet, in dramas and epics at least, also imitates actions in words, like the historian. But the poet makes no specific statements of fact, and hence is not judged by the truth or falsehood of what he says. The poet has no external model for his imitation, and is judged by the integrity or consistency of his verbal structure. The reason is that he imitates the universal, not the particular; he is concerned not with what happened but with what happens."
"Science begins with the world we have to live in, accepting its data and trying to explain its laws. From there, it moves toward the imagination: it becomes a mental construct, a model of a possible way of interpreting experience. The further it goes in this direction, the more it tends to speak the language of mathematics, which is really one of the languages of the imagination, along with literature and music. Art, on the other hand, begins with the world we construct, not with the world we see. It starts with the imagination, and then works toward ordinary experience."