"René of Anjou [(1409-80)] painted a picture of his mistress's corpse as he found it eaten by worms on having it [her tomb] opened on his return from a pilgrimage to Jerusalem. This [is] another instance of the strange mixture of religion and gallantry in those ages."
"Science tries to answer the question: "How?" How do cells act in the body? How do you design an airplane that will fly faster than sound? How is a molecule of insulin constructed? Religion, by contrast, tries to answer the question: "Why?" Why was man created? Why ought I to tell the truth? Why must there be sorrow or pain or death? Science attempts to analyze how things and people and animals behave; it has no concern whether this behavior is good or bad, is purposeful or not. But religion is precisely the quest for such answers: whether an act is right or wrong, good or bad, and why."
"He spoke of an Indian of his acquaintance who had been with some ministers to Ktaadn, and had told him how they conducted.... I judged from this account that their every camp was a camp-meeting, and they had mistaken their route,--they should have gone to Eastham; that they wanted an opportunity to preach somewhere more than to see Ktaadn. I read of another similar party that seemed to have spent their time there singing songs of Zion. I was glad that I did not go to that mountain with such slow coaches."
"The tavern will compare favorably with the church. The church is the place where prayers and sermons are delivered, but the tavern is where they are to take effect, and if the former are good, the latter cannot be bad."
"Who ever thought of the religion of an innkeeper,--whether he was joined to the Church, partook of the sacrament, said his prayers, feared God, or the like? No doubt he has had his experiences, has felt a change, and is a firm believer in the perseverance of the saints. In this last, we suspect, does the peculiarity of his religion consist. But he keeps an inn and not a conscience. How many fragrant charities and sincere social virtues are implied in this daily offering of himself to the public! He cherishes good-will to all, and gives the wayfarer as good and honest advice to direct him on his road as the priest."
"The North, I mean the living North, was suddenly all transcendental. It went behind the human law, it went behind the apparent failure, and recognized eternal justice and glory. Commonly, men live according to a formula, and are satisfied if the order of law is observed, but in this instance they, to some extent, returned to original perceptions, and there was a slight revival of old religion. They saw that what was called order was confusion, what was called justice, injustice, and that the best was deemed the worst."
"What avails it that you are a Christian, if you are not purer than the heathen, if you deny yourself no more, if you are not more religious? I know of many systems of religion esteemed heathenish whose precepts fill the reader with shame, and provoke him to new endeavors, though it be to the performance of rites merely."
"It matters little comparatively whether the fields fill the farmer's barn. The true husbandman will cease from anxiety, as the squirrels manifest no concern whether the woods will bear chestnuts this year or not, and finish his labor with every day, relinquishing all claim to the produce of his fields, and sacrificing in his mind not only his first but his last fruits also."
"Our manners have been corrupted by communication with the saints. Our hymn-books resound with a melodious cursing of God and enduring Him forever. One would say that even the prophets and redeemers had rather consoled the fears than confirmed the hopes of man. There is nowhere recorded a simple and irrepressible satisfaction with the gift of life, any memorable praise of God."
"His singing carried me back to the period of the discovery of America ... when Europeans first encountered the simple faith of the Indian. There was, indeed, a beautiful simplicity about it; nothing of the dark and savage, only the mild and infantile. The sentiments of humility and reverence chiefly were expressed."
"At breakfast this Saturday morning, the Indian ... asked me how I spent the Sunday when at home. I told him that I commonly sat in my chamber reading, etc., in the forenoon, and went to walk in the afternoon. At which he shook his head and said, "Er, that is ver bad." "How do you spend it?" I asked? He said that he did no work, that he went to church at Oldtown when he was at home; in short, he did as he had been taught by the whites. This led to a discussion in which I found myself in the minority. He stated that he was a Protestant, and asked me if I was. I did not at first know what to say, but I thought that I could answer with truth, that I was."
"He who is conversant with the supernal powers will not worship these inferior deities of the wind, waves, tide, and sunshine. But we would not disparage the importance of such calculations as we have described. They are truths in physics because they are true in ethics."
"We are not a religious people, but we are a nation of politicians. We do not care for the Bible, but we do care for the newspaper. At any meeting of politicians ... how impertinent it would be to quote from the Bible! how pertinent to quote from a newspaper or from the Constitution!"
"The newspaper is a Bible which we read every morning and every afternoon, standing and sitting, riding and walking. It is a Bible which every man carries in his pocket, which lies on every table and counter, and which the mail, and thousands of missionaries, are continually dispersing. It is, in short, the only book which America has printed, and which America reads. So wide is its influence."
"Sunday forenoon I attended a sort of Quaker meeting at the same place ... where it was expected that the Spirit would move me (I having been previously spoken to about it); and it, or something else, did,--an inch or so. I said just enough to set them a little by the ears and make it lively."