"We have had nineteen centuries of ecclesiastical teaching and preaching, and what do we see in our midst? Tens of thousands of honest and industrious poor begging--not for bread, but for labour; thousands of malicious loafers looking evilly aslant at wealth; myriads of fallen women pacing the streets and alleys of our towns that they may degrade for temporary hire, to men more debased than themselves, those frail bodies which should be "temples of the living God." We see millions toiling early and late for the mere necessaries of life. We see an inordinate desire for wealth and luxury, to the exclusion of duty and of pity and consideration for others. We see the wealthy and gifted too often abandoned to sensuality and frivolity."
"While we honour religion and believe it to be a powerful factor in elevating our race, we discriminate, as we hope our readers will also do, between it and dogmatism. Dogmatism has been the bane of civilization and a curse to mankind. It has degraded our sex, stifled intelligent inquiry, and persecuted every independent reformer and every noble cause."
"There is undoubtedly something religious about it: everyone believes that they are special, that they are chosen, that they have a special relation with fate. Here is the test: you turn over card after card to see in which way that is true. If you can defy the odds, you may be saved. And when you are cleaned out, the last penny gone, you are enlightened at last, free perhaps, exhilarated like an ascetic by the falling away of the material world."
"A religion, that is, a true religion, must consist of ideas and facts both; not of ideas alone without facts, for then it would be mere Philosophy;Mnor of facts alone without ideas, of which those facts are symbols, or out of which they arise, or upon which they are grounded: for then it would be mere History."
"It is a commonplace that all religion expresses itself in mythological or metaphorical terms; it says one thing and means another; it uses imagery to convey truth. But the crucial fact about religion is not that it is metaphor, but that it is unconscious metaphor. No one can express any thought without using metaphors, but this does not reduce all philosophy and science to religion, because the scientist knows that his metaphors are merely metaphors and that the truth is something other than the imagery by which it is expressed, whereas in religion the truth and the imagery are identified. To repeat the Creed as a religious act it is necessary not to add "All this I believe in a symbolical or figurative sense": to make that addition is to convert religion into philosophy."
"Art has no cosmology, it gives us no view of the universe; every distinct work of art gives us a little cosmology of its own, and no ingenuity will combine all these into a single whole. But religion is essentially cosmological, though its cosmology is always an imaginative cosmology. Any given religious experience can be fitted by this cosmology into the scheme of the whole, and labeled as an ascent into the third heaven, a temptation of the devil, and so forth. Hence religion is social, as art can never be. The sociability of artists is a paradoxical and precarious thing, and ceases the instant they begin their actual artistic work. But the sociability of religion is part of its fundamental nature. The life of religion is always the life of a church."
"Magic is the envelopment and coercion of the objective world by the ego; it is a dynamic subjectivism. Religion is the coercion of the ego by gods and spirits who are objectively conceived beings in control of nature and man."
"There are no lower or higher or median moralities. There is only one morality, and it is precisely the one that was given to us during the time of Jesus Christ and that stops me, you and Barantsevich from stealing, offending others, lying etc."
"We think of religion as the symbolic expression of our highest moral ideals; we think of magic as a crude aggregate of superstitions. Religious belief seems to become mere superstitious credulity if we admit any relationship with magic. On the other hand our anthropological and ethnographical material makes it extremely difficult to separate the two fields."
"The blood of Abraham, God's father of the chosen, still flows in the veins of Arab, Jew, and Christian, and too much of it has been spilled in grasping for the inheritance of the revered patriarch in the Middle East. The spilled blood in the Holy Land still cries out to God--an anguished cry for peace."