"Marital intercourse is certainly holy, lawful and praiseworthy in itself and profitable to society, yet in certain circumstances it can prove dangerous, as when through excess the soul is made sick with venial sin, or through the violation and perversion of its primary end, killed by mortal sin; such perversion, detestable in proportion to its departure from the true order, being always mortal sin, for it is never lawful to exclude the primary end of marriage which is the procreation of children."
"But there is nothing unmixt in this world; and some of the gravest of our divines have carried it so far as to affirm, that enjoyment itself was attended even with a sigh--and that the greatest they knew of, terminated in a general way, in little better than a convulsion."
"You may talk about Free Love, if you please, but we are to have the right to vote. To-day we are fined, imprisoned, and hanged, without a jury trial by our peers. You shall not cheat us by getting us off to talk about something else. When we get the suffrage, then you may taunt us with anything you please, and we will then talk about it as long as you please."
"The deeds of love are less questionable than any action of an individual can be, for, it being founded on the rarest mutual respect, the parties incessantly stimulate each other to a loftier and purer life, and the act in which they are associated must be pure and noble indeed, for innocence and purity can have no equal. In this relation we deal with one whom we respect more religiously even than we respect our better selves, and we shall necessarily conduct as in the presence of God. What presence can be more awful to the lover than the presence of his beloved?"
"The subject of sex is a remarkable one, since, though its phenomena concern us so much, both directly and indirectly, and, sooner or later, it occupies the thoughts of all, yet all mankind, as it were, agree to be silent about it, at least the sexes commonly one to another. One of the most interesting of all human facts is veiled more completely than any mystery. It is treated with such secrecy and awe as surely do not go to any religion. I believe that it is unusual even for the most intimate friends to communicate the pleasures and anxieties connected with this fact,--much as the external affair of love, its comings and goings, are bruited."
"We discourse freely without shame of one form of sensuality, and are silent about another. We are so degraded that we cannot speak simply of the necessary functions of human nature. In earlier ages, in some countries, every function was reverently spoken of and regulated by law. Nothing was too trivial for the Hindoo lawgiver, however offensive it may be to modern taste. He teaches how to eat, drink, cohabit, void excrement and urine, and the like, elevating what is mean, and does not falsely excuse himself by calling these things trifles."
"[Man] has imagined a heaven, and has left entirely out of it the supremest of all his delights, the one ecstasy that stands first and foremost in the heart of every individual of his race--and ours--sexual intercourse! It is as if a lost and perishing person in a roasting desert should be told by a rescuer he might choose and have all longed for things but one, and he should elect to leave out water!"
"The law of God, as quite plainly expressed in woman's construction, is this: There shall be no limit put upon your intercourse with the other sex sexually, at any time of life.... During twenty-three days in every month (in the absence of pregnancy) from the time a woman is seven years old till she dies of old age, she is ready for action, and competent. As competent as the candlestick is to receive the candle. Competent every day, competent every night. Also, she wants that candle--yearns for it, longs for it, hankers after it, as commanded by the law of God in her heart."
"What more fiendish proof of cosmic irresponsibility than a Nature which, having invented sex as a way to mix genes, then permits to arise, amid all its perfumed and hypnotic inducements to mate, a tireless tribe of spirochetes and viruses that torture and kill us for following orders?"
"Now that our sexual experience is increasingly available to us as a subject for contemplation, we have to extend our language to express our new consciousness until we have as many words for sexuality as the Eskimo has for snow, that pervasive, beautiful, and mortal climate in which we all live."
"I am not suggesting that there should be no morality and no self-restraint in regard to sex, any more than in regard to food. In regard to food we have restraints of three kinds, those of law, those of manners, and those of health. We regard it as wrong to steal food, to take more than our share at a common meal, and to eat in ways that are likely to make us ill. Restraints of a similar kind are essential where sex is concerned, but in this case they are much more complex and involve much more self-control. Moreover, since one human being ought not to have property in another, the analogue of stealing is not adultery, but rape, which obviously must be forbidden by law. The questions that arise in regard to health are concerned almost entirely with venereal disease."
"Feminists have emphasized for a long time the importance of each woman's individual entity and the necessity of economic independence. Perhaps it was necessary. But now I think we need some emphasis on the instinctive side of life, sex and motherhood.... Life isn't all earning your living. Unfortunately we fall in love and Feminism must take that into consideration."