"There is no assurance of the great fact in question [namely, immortality]. All the arguments are mere probabilities, analogies, fancies, whims. We believe, or disbelieve, or are in doubt according to our own make-up--to accidents, to education, to environment. For myself, I do not reach either faith or belief ... that I--the conscious person talking to you--will meet you in the world beyond--you being yourself a conscious person--the same person now reading what I say."
"Now comes this Russian diversion. If it is more than just that it will mean the liberation of Europe from Nazi domination--and at the same time I do not think we need to worry about the possibility of any Russian domination."
"What worries me, especially, is that public opinion over here is patting itself on the back every morning and thanking God for the Atlantic Ocean (and the Pacific Ocean). We greatly underestimate the serious implications to our own future.... Things move with such terrific speed these days, that it is really essential to us to think in broader terms and, in effect, to warn the American people that they, too, should think of possible ultimate results in Europe and the Far East."
"To be against war is not enough, it is hardly a beginning. And all things strive; we who try to speak know the ideas trying to be more human, we know things near their birth that try to become real. The truth here goes farther, there is another way of being against war and for poetry. We are against war and the sources of war. We are for poetry and the sources of poetry."
"Those who dare to interpret God's will must never claim Him as an asset for one nation or group rather than another. War springs from the love and loyalty which should be offered to God being applied to some God substitute, one of the most dangerous being nationalism."
"Come Vitus, are we men, or are we children? Of what use are all these melodramatic gestures? You say your soul was killed, and that you have been dead all these years. And what of me? Did we not both die here in Marmaros fifteen years ago? Are we any the less victims of the war than those whose bodies were torn asunder? Are we not both the living dead?"
"I had supposed until that time that it was quite common for parents to love their children, but the war persuaded me that it is a rare exception. I had supposed that most people liked money better than almost anything else, but I discovered that they liked destruction even better. I had supposed that intellectuals frequently loved truth, but I found here again that not ten per cent of them prefer truth to popularity."
"War is not a true adventure. It is a mere ersatz. Where ties are established, where problems are set, where creation is stimulated--there you have adventure. But there is no adventure in heads-or-tails, in betting that the toss will come out of life or death. War is not an adventure. It is a disease. It is like typhus."